Sunday, December 9, 2007

Memory and Legacy for Cambodia's Khmer Rouge



An article today in the SF Chronicle (Q&A About Cambodia Today) highlighted some interesting aspects of memory and legacy in the 1970s Khmer Rouge genocide. Andrew Ross, the Chronicle writer, visited Cambodia and wrote "For those who survived, witnessed the horrors and lost entire families, I was told, forgetting is more important than remembering"

He also observed that "there are those - the majority of Cambodians in 2007 were born after the Khmer Rouge - who, I was told, neither seek to know nor even believe what they are told." He is referring both to the children of victims and of perpetrators, though in the case of the Cambodian genocide, political groups were targeted rather than racial or religious ones so it is possible that a child could have both victims and perpetrators for relatives. According to a former U.S. ambassador to Cambodia, younger Cambodians ask "'why do you impose your pain on us?' They want to move on."

In H-block we had a very interesting discussion about the role of memory in society and identity. We had two conflicting arguments: one that focused on memory's positive role in preserving culture, establishing identity, and preventing, to some extent, horrible events such as genocide from being repeated. The other side focused more on the negative aspects: racism, prejudices, and negative classification and grouping.

My questions are:
1) Is memory a good thing? Does it help us survive and grant meaning to our lives, or does it leave us living in the past and prevent us from moving forward? What is the point of memory?
2) Why do you think many Cambodians today emphasize forgetting over remembering?
3) Many of the victims and descendants of victims of the Holocaust that were highlighted in class films and speakers talked about the importance of remembering, even if their memories were painful. Why, according to the article, is this not the case in Cambodia?
4) Anything else? The article was so pertinent to our class that it could not go unposted.

Gacaca courts in Rwanda

Hey everyone-
I know that this class is nearing its end, and that most of us are done with our don rags, but this article was just too perfect.

In the SF Chronicle Sunday paper, there is an article about the Gacaca courts in Rwanda that have been given the task of informally bringing justice to the hundreds of thousands accused of committing acts of genocide. Established in 2001, there still remain about 50,000 to be tried under Gacaca, and the Rwandan government wants to end the Gacaca system by the end of the month. With Rwanda's extreme overpopulation of the prison system (prisoners have an average of 17 inches of living space), and judges trying from 10-15 cases per day, the system is already swamped, and to finish in one month seems ridiculous. The article also brings up questions about the purpose and effectiveness of the courts. Because they are informal, there is no standard for punishment, and defendants can be sent to prison for flimsy reasons. Additionally, many claim that judges are susceptible to authorities. But others argue that the root of the Gacaca court is what matters- that what they are working towards is reconciliation between the two parties, not just establishing responsibility.

To spark some discussion-
-Do you think that the Gacaca courts' flaws are enough to bring them to a close? Or is the idea of informal justice worth more than the potential drawbacks?
-What should be done about the crowding of the prison system? Should justice be delayed to accommodate the huge number of criminals? Should prisoners be sent abroad?